
http://news.bbc.co.uk/2/hi/entertainment/7146839.stm
Singer Celine Dion has played her final show at Caesar's Palace in Las Vegas after nearly five years of doing the same show 717 times.
...bugger!
a british bloke living in america





nutty says:



...if you are a male aged somewhere between 40 and 60, you probably did what i did as a kid and watched him on tv, attempting the impossible.
you then went outside, set up small ramps in the garden and jumped them on your bicycle (often coming off) pretending to be him. he was your daredevil hero.
very few ever get to have that sort of impact.
when i had my really big motorcycle accident, i always joked that unlike evel knieval, i couldn't even clear one car...
http://www.nytimes.com/2007/11/24/opinion/24davies.html
SCIENCE, we are repeatedly told, is the most reliable form of knowledge about the world because it is based on testable hypotheses. Religion, by contrast, is based on faith. The term “doubting Thomas” well illustrates the difference. In science, a healthy skepticism is a professional necessity, whereas in religion, having belief without evidence is regarded as a virtue.
The problem with this neat separation into “non-overlapping magisteria,” as Stephen Jay Gould described science and religion, is that science has its own faith-based belief system. All science proceeds on the assumption that nature is ordered in a rational and intelligible way. You couldn’t be a scientist if you thought the universe was a meaningless jumble of odds and ends haphazardly juxtaposed. When physicists probe to a deeper level of subatomic structure, or astronomers extend the reach of their instruments, they expect to encounter additional elegant mathematical order. And so far this faith has been justified.
The most refined expression of the rational intelligibility of the cosmos is found in the laws of physics, the fundamental rules on which nature runs. The laws of gravitation and electromagnetism, the laws that regulate the world within the atom, the laws of motion — all are expressed as tidy mathematical relationships. But where do these laws come from? And why do they have the form that they do?
When I was a student, the laws of physics were regarded as completely off limits. The job of the scientist, we were told, is to discover the laws and apply them, not inquire into their provenance. The laws were treated as “given” — imprinted on the universe like a maker’s mark at the moment of cosmic birth — and fixed forevermore. Therefore, to be a scientist, you had to have faith that the universe is governed by dependable, immutable, absolute, universal, mathematical laws of an unspecified origin. You’ve got to believe that these laws won’t fail, that we won’t wake up tomorrow to find heat flowing from cold to hot, or the speed of light changing by the hour.
Over the years I have often asked my physicist colleagues why the laws of physics are what they are. The answers vary from “that’s not a scientific question” to “nobody knows.” The favorite reply is, “There is no reason they are what they are — they just are.” The idea that the laws exist reasonlessly is deeply anti-rational. After all, the very essence of a scientific explanation of some phenomenon is that the world is ordered logically and that there are reasons things are as they are. If one traces these reasons all the way down to the bedrock of reality — the laws of physics — only to find that reason then deserts us, it makes a mockery of science.
Can the mighty edifice of physical order we perceive in the world about us ultimately be rooted in reasonless absurdity? If so, then nature is a fiendishly clever bit of trickery: meaninglessness and absurdity somehow masquerading as ingenious order and rationality.
Although scientists have long had an inclination to shrug aside such questions concerning the source of the laws of physics, the mood has now shifted considerably. Part of the reason is the growing acceptance that the emergence of life in the universe, and hence the existence of observers like ourselves, depends rather sensitively on the form of the laws. If the laws of physics were just any old ragbag of rules, life would almost certainly not exist.
A second reason that the laws of physics have now been brought within the scope of scientific inquiry is the realization that what we long regarded as absolute and universal laws might not be truly fundamental at all, but more like local bylaws. They could vary from place to place on a mega-cosmic scale. A God’s-eye view might reveal a vast patchwork quilt of universes, each with its own distinctive set of bylaws. In this “multiverse,” life will arise only in those patches with bio-friendly bylaws, so it is no surprise that we find ourselves in a Goldilocks universe — one that is just right for life. We have selected it by our very existence.
The multiverse theory is increasingly popular, but it doesn’t so much explain the laws of physics as dodge the whole issue. There has to be a physical mechanism to make all those universes and bestow bylaws on them. This process will require its own laws, or meta-laws. Where do they come from? The problem has simply been shifted up a level from the laws of the universe to the meta-laws of the multiverse.
Clearly, then, both religion and science are founded on faith — namely, on belief in the existence of something outside the universe, like an unexplained God or an unexplained set of physical laws, maybe even a huge ensemble of unseen universes, too. For that reason, both monotheistic religion and orthodox science fail to provide a complete account of physical existence.
This shared failing is no surprise, because the very notion of physical law is a theological one in the first place, a fact that makes many scientists squirm. Isaac Newton first got the idea of absolute, universal, perfect, immutable laws from the Christian doctrine that God created the world and ordered it in a rational way. Christians envisage God as upholding the natural order from beyond the universe, while physicists think of their laws as inhabiting an abstract transcendent realm of perfect mathematical relationships.
And just as Christians claim that the world depends utterly on God for its existence, while the converse is not the case, so physicists declare a similar asymmetry: the universe is governed by eternal laws (or meta-laws), but the laws are completely impervious to what happens in the universe.
It seems to me there is no hope of ever explaining why the physical universe is as it is so long as we are fixated on immutable laws or meta-laws that exist reasonlessly or are imposed by divine providence. The alternative is to regard the laws of physics and the universe they govern as part and parcel of a unitary system, and to be incorporated together within a common explanatory scheme.
In other words, the laws should have an explanation from within the universe and not involve appealing to an external agency. The specifics of that explanation are a matter for future research. But until science comes up with a testable theory of the laws of the universe, its claim to be free of faith is manifestly bogus.
Paul Davies is the director of Beyond, a research center at
Sir,
as an amateur astronomer, I may not enjoy the powerful scientific intellect that you are renowned for. I'm not even a scientist, but I am an interested reader, and I take issue with your Op-Ed piece in the New York Times: Taking Science on Faith.
I think the use of such language here is highly questionable. Do you care to answer what NASA’s Gravity B Probe is doing in space if it is not testing Einstein’s “immutable laws”? Didn’t Einstein himself give the world a new way of thinking about space and time? Last time I checked, we still haven’t ‘abandoned’
While it may be without ‘reason’ to suggest that it is absurd is mystifying. What exactly is so absurd about the physical laws that are the key to understanding Doppler shift for instance? Are they any more absurd than the fundamental tools you would use to learn a new language? The motive for learning the language is ours, of course.
cheers!



He said Taylor's father called him around 5:30 a.m. to tell him the news.
''His father called and said he was with Christ and he cried and thanked me,'' said Sharpstein, Taylor's former lawyer. ''It's a tremendously sad and unnecessary event. He was a wonderful, humble, talented young man, and had a huge life in front of him. Obviously God had other plans.''
...Taylor was also fined at least seven times for late hits, uniform violations and other infractions over his first three seasons, including a $17,000 penalty for spitting in the face of Tampa Bay running back Michael Pittman during a playoff game in January 2006.
sorry about his death, but as for the religious stuff; i'm not buying.
...yeah, for someone who liked to hit people as hard as possible, exactly what is he going to be doing on sundays from now on? singing hymns? watching that doddery lunatic pat robertson instead of his mates play football? sure...
why when anyone dies do we automatically proclaim that they go to heaven? cemeterys don't have any headstones that suggest the other place. i mean they can't all be up there, given that sunday after bloody sunday, churches tell their congregations that everyone's a sinner. repent, repent, find jesus. ask god for forgiveness. then when you've found him, you can spend the rest of your life worshipping him. only then he will forgive you.
FOR WHAT!? being normal, like everyone else?
i'm just a normal bloke. i don't need anyone worshipping me. so why would god, the so-called creator of the universe need his little experiment on earth to worship him? if i went to a therapist and told them i needed people to worship me, do you think they would classify me as being insecure?
oh and one other thing. i know i'm going to die. no heaven, or hell for nutty. just decomposition.
and isn't it big of god to dangle the promise of everlasting life to us 'mere' mortals, given that he himself never has to face death...
"God is always in control," Pedro Taylor later told reporters. "We have no control of life or death ... we thank Him for all 24 years of having Sean here. I know it sounds short, but that's His will and it was done."

The entry is dated May 17, 1986.
‘A moment I’ve been dreading. George brought his ne’re-do-well son around this morning and asked me to find the kid a job. Not the political one who lives in Florida. The one who hangs around here all the time looking shiftless. This so-called kid is already almost 40 and has never had a real job. Maybe I’ll call Kinsley over at The New Republic and see if they’ll hire him as a contributing editor or something. That looks like easy work.’



Johnson: There is a relatedness. But what does it mean? Say we have almost 99 percent of our genes in common with chimpanzees. We also have at least 25 percent of our genes in common with bananas. There are these commonalities that exist throughout life. Do they point to a common evolutionary process or a common creator? That is the question for interpretation.
The genes are going to win when people ask me about that great degree of similarity between human genes and chimpanzee genes. I answer that genes must not be anywhere near as important as we have been led to believe. If there were that great a commonality between chimps and humans, it ought to be relatively easy to breed chimps and come up with a human being, or by genetic engineering to change a chimp into a human. We ought to see humans occasionally being born to chimps or perhaps chimps born into human families.
... i repeat: "genes must not be anywhere near as important as we have been led to believe."


http://news.bbc.co.uk/2/hi/in_depth/629/629/7072715.stm
The World Digital Magnetic Anomaly Map (WDMAM) shows the variation in strength of the magnetic field after the Earth's dipole field has been removed. Earth's dipole field is generated by circulating electric currents in the planet's metal core. It varies from 35,000 nanoTesla (nT) at the Equator to 70,000 nT at the poles.
...that's way better than a bar magnet, & some iron filings sprinkled on a piece of paper in science class.

from the new york times:Mr. Tohsakul, a television news program manager, rested assured on Monday that the fire was miles from his house after viewing scenes of the area shot by one of the station’s cameramen. But on Tuesday afternoon, he sat in his driveway taking deep breaths at the sight of the roof caved in and his possessions charred.
“What did I do to deserve this?” he said, looking at several unscathed homes next to his. “It’s just unbelievable.”
Mr. Becker returned from out of town and talked his way past police barricades to arrive at his house, with only a touch of damage to a fence. “I have no idea why we got saved and others didn’t,” he said.
Local television overnight had fixed on the image of a large house, a 10,000-square-foot Mediterranean-style hilltop jewel, burning to the ground in Rancho Santa Fe, a wealthy area. It belonged to Bob Jaffe, a venture capitalist, who visited the wreck on Tuesday. His Porsche somehow survived.
.....Some residents fumed at what they considered a slow response by firefighters, who have struggled to rush from fire to fire across Southern California.
why me? - perhaps some background reading...
the
world...


At a meeting of the top 16 polluting countries, Ms Rice said the US was "a major emitter" and was not "above the international community on the issue".
She said that the "growing problem" should be resolved under UN auspices.
...nutty says: tell your BIG boss to put his BIG money where his BIG mouth is, and actually DO a BIG SOMETHING.
meanwhile, i'm going to urge for a consensus that we have a banger of a party on halloween. it may not save the planet, and we may talk a lot of bollocks, but we won't be responsible for any misery either, unlike (i'm so hot) condi & (if i only had a brain) bushy.
i honestly believe that i may witness the extinction of polar bears in my lifetime. how sad if i'm right.
kickoff: 3:00pm| Wilkinson will be key for England, while Ibanez will lead France |
Brian Ashton's side played their best rugby for four years but they face a French team inspired by an equally surprise win against the All Blacks.
Both teams go into "Le Crunch" unchanged, with a final against either South Africa or Argentina beckoning.
"It will take another monster effort by England," said RFU supremo Rob Andrew.
"As they did last week, there has to be enormous togetherness, huge commitment but also a smartness in how they play."
England have slumped in the four years since beating Australia in the 2003 World Cup final, and they were given no hope last month after scraping a win against USA and losing 36-0 to South Africa in their first two poool games.
But their performances were more encouraging in victories over Samoa and Tonga and they overpowered the Australian scrum to win 12-10 in Marseille last Saturday.
"The most pleasing thing about England last week was that they attacked areas of Australia's game which were perceived as weaknesses and in certain areas destroyed Australia," former England fly-half Andrew told BBC Radio 5live.
"This week it's about finding those holes in the France game, if you can, and then putting them into practice on the field backed up with another performance of enormous courage and determination."
Up to 40,000 England fans are expected to descend on Paris for the match and England captain Phil Vickery said: "The circumstances have changed. Suddenly there is anticipation from outside the camp of what is going to happen.
"France are favourites, but I have got confidence in my team. It won't be easy, but if we didn't think we could win the game, we wouldn't be here.
"People are going to have to find performances within themselves they never thought they had. If you haven't got that will to sacrifice your body and soul for the cause, then things won't happen."
England field five survivors from their 2003 World Cup final team - Jonny Wilkinson, Vickery, Jason Robinson, Josh Lewsey and Ben Kay.
Ashton said: "Having players who have been there and won a World Cup final will help to set the right tone when the day comes.
"It will be a momentous occasion, but it won't be a massive surprise to half the team.
"We've been told 40,000 people are crossing the Channel this weekend. They will be buzzing around Paris - it is unbelievable.
"The support has been phenomenal, and it makes a massive difference. I hope as many as possible of them get tickets."
France, who lost the opening match of the tournament to Argentina en route to finishing second in their pool, came back from 13-0 down to win 20-18 against tournament favourites the All Blacks in Cardiff.
"Beating the best side in the world [NZ] was fantastic but we have to concentrate on the task ahead," said France scrum-half Jean-Baptiste Elissalde.
"We'll celebrate later. We will still able to watch that match on ESPN in 30 years.
"This match will be our toughest in the entire campaign. We must believe in ourselves. At stake is a ticket to the most beautiful thing on earth."
France, the Six Nations champions, beat experimental England sides twice in the summer warm-up games, though Ashton's men recorded a 26-18 victory at Twickenham in March.
The hosts have never won the World Cup and lost the 2003 semi-final 24-7 to England in Sydney.
Flanker Serge Betsen, who was sin-binned in France's defeat four years ago, said: "I felt guilty because the team was penalised as a result of my yellow card, but I think that will spur me on.
"The English have what we don't have - the World Cup trophy."
England: Robinson; Sackey, Tait, Catt, Lewsey; Wilkinson, Gomarsall; Sheridan, Regan, Vickery (capt), Shaw, Kay, Corry, Moody, Easter.
Replacements: Chuter, Stevens, Dallaglio, Worsley, Richards, Flood, Hipkiss.
France: Traille; Clerc, Marty, Jauzion, Heymans; Beauxis, Elissalde; Milloud, Ibanez (capt), De Villiers, Pelous, Thion, Betsen, Dusautoir, Bonnaire.
Replacements: Poux, Szarzewski, Chabal, Harinordoquy, Michalak, Dominici, Poitrenaud.
Referee: Jonathan Kaplan (South Africa)




